My wife is three months pregnant. After several tests, the doctor came to know that the fetus is not fully developed. After the birth, it will not live more than five years, are we allowed to abort it?
I presented an amount of money to my wife as a gift toward the end of my religious fiscal year (at which time the payment of khums becomes due). Do I have to calculate this gift into my surplus income that is liable to the religious tax of khums?
This section contains the latest inquiries about the practical laws of islam answered by the istifta' committee of the supreme leader's office. (updated monthly)
Is it permissible to broadcast the speeches, recitations of elegies, etc., that take place inside such venues as mosques and ḥusaynīyyahs on loudspeakers outside the venues so that they can be heard in the vicinity?
Is it permissible to bypass government-installed electricity meters and tap directly into the municipal electricity grid in order to power religious mourning ceremonies and other such religious events?
question| Is it permissible to have the verses of the Qur’an or the names of the Holy Infallibles printed on articles of clothing, which is an especially common practice with regard to black clothes, in view of the fact that people might touch them without having ritual purity? Can we wear such clothes?
question| Is it a meritorious deed to wear black clothes as a sign of mourning in commemorating the death of the members of the Holy Household of the Prophet?
Our ḥusaynīyyah[1] broadcasts Qur’anic recitation and the mourning ceremonies of Imām Ḥusayn on external loudspeakers with such high volume that it can be heard from outside town. This is greatly distressful to those living in the vicinity of the ḥusaynīyyah, but the people in charge and the speakers are unyielding in their insistence that this manner of broadcasting must be continued. Is their approach right?
What is the rule as regards taking advantage of the facilities of the Islamic government for personal use, such as using the electricity at a government office to charge one’s cell phone?
Is a man intending to marry a woman allowed to see the woman he wishes to marry without her usual cover (ḥijāb)—which she is otherwise supposed to wear in the presence of non-maḥram men—in order to verify her physical features?
How can a worshipper who has a valid and canonically recognized reason to perform his canonic prayers while sitting on a chair carry out his prostrations? Should he raise the turbah and place his forehead on it?
Is it permissible to use financial aids granted by banks in the Islamic Republic of Iran to individuals and entities for purposes other than those specified in the agreement?
Is there anything wrong with a woman’s dying her hair during her menstrual period? Does it make a difference if the dye she employs is natural or chemical?